Thursday, February 27, 2014

The Repeated Blessings of Meditation

Lately, a lot of people have been asking me to teach them meditation.  While there are breathing techniques and postures that make meditation easier or deeper, meditation is't about the outward or physical body.  It's all about absorbing the Word of God through repetition.  

When you're having your quiet time with Jesus, choose a passage of Scripture to read, and read it over and over again.  As you do so, look for a word or phrase (your Logos Prayer) that stands out to you.  For example, in Matthew 5 (NIV), Jesus says:


And he opened his mouth and taught them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they shall be comforted.
“Blessed are the meek, for they shall inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
“Blessed are the merciful, for they shall receive mercy.
“Blessed are the pure in heart, for they shall see God.
“Blessed are the peacemakers, for they shall be called sons[a] of God.
10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

For me, the Logos that emerges from this passage is "Blessed."  This scripture makes it obvious that Jesus wasn't against the use of repetition, as some allege.  Jesus uses the word "blessed" like a mantra, driving that word home to his listeners.  When you meditate on the word "blessed," you make yourself part of Jesus' audience, hearing Him repeat the word over and over.  Nine times in as many verses, Jesus repeats this word "blessed."  So, after repeated readings of Matthew 5.1-11, and selecting the word "blessed" as my Logos, I meditated on that word alone.

Like everybody else, my mind wanders during meditation and contemplation.  Even though my mind is focused on one word, this glorious brain that God has given me knows how to multitask.  So, whenever my mind wandered, I went back to the whole passage of scripture.  Using it to re-focus, I then returned to my meditation on the one word, "blessed."

Now, repeating the Logos as a meditation means that I'm allowing God to speak to me through that one word.  I'm receiving the Lord's gift of blessing in my life.  I'm listening to what the Spirit may say to me about blessing.  This meditation becomes a prayer as well if I allow that one word to become my cry to God, asking these beatitudes to take effect in my life.  Think of it this way: prayer is talking to God, while meditation is listening to God.  Worship is giving to God, while contemplation is receiving from Him.  

After a time of reading and finding the Logos, and then meditation on the Logos, praying the Logos, and then resting in contemplation, often I find that God will give me an insight into the passage of scripture that I didn't have before.  In today's case, with Matthew 5, I was simply reminded of something that God showed me during a previous meditation on this scripture.  I'll share it with you here.  It's simply a reworking of the Beatitudes:


You're blessed if you realize your poverty before God.
You're blessed if your spiritual poverty causes you to repent and mourn over your sin.
You're blessed if an attitude of repentance brings meekness into your life.  
You're blessed if your meekness leads to a hunger and thirst for righteousness.
You're blessed if your desire for righteousness draws mercy from your soul.
You're blessed if the practice of mercy purifies your heart.
You're blessed if your pure heart causes you to make peace with, and for, others.
You're blessed if the world makes an enemy of you, because the kind of spirit you've developed is fundamentally at odds with the world's spirit.  You're not alone in this--you've become like the prophets who came before you, who were also treated as enemies by the cruel world.


Last year, I challenged my church members to read the Bible through in a year.  While the discipline of regular reading is good, and while the overview of reading the whole Bible quickly can be enlightening, I believe it's better to go deep with a short passage of scripture than to cast a wide net and get a shallower understanding.  Meditation helps you go deeper with a passage of scripture.  It allows you to truly process it.  By repeatedly ruminating on God's Word, you find that you're bountifully blessed.  

Friday, February 14, 2014

To Gaze on the Beauty of the Lord

For the Christian mystic, nothing could be greater, more pleasurable, more sublime an experience than to be granted a vision of the face of Christ.  Once or twice while in prayer, I have thought to discern the image of Jesus before me.  It has always been fleeting--and never distinct, lest I should fix my gaze upon my Lord's exact features.  Rather, it is the semblance of Christ that I see.  It seems that He appears before me, not in the flesh but as a being of light or shining crystal.  I can discern that there are features, yet I am unable to focus on them.  I suppose if I were able to get a clear view of Jesus' face, then I'd balk at every artist's representation or actor's depiction of our Lord, smugly saying, "That's not what He looks like at all!"  But the face of Christ is never that clear.  It is His presence more than His physical face that is important anyway--and with that I am always content.

I suppose another reason for the vagueness of Jesus' face within my mind is that, were I to enter into my time of prayer with determination to see Jesus' face, I would simply be able to pull the image up from memory.  In essence, I'd be able to manufacture a vision, convincing myself that the Lord had chosen to appear to me again, whether or not He had.  Instead, it's best to step carefully into prayer, meditation, and contemplation--without forming any image in my mind.  If the Lord chooses to bless me with a manifestation of His presence, I do not want to be guilty of trying to manipulate the manner in which He chooses to do so.

The psalmist says that He longs to dwell in house of the Lord, to gaze on God's beauty and seek Him in His temple (Psalm 27:4).  This we can do everyday in prayer.  The believer is the temple of God, and it is on the inward journey that we seek and find Him.  When I walk through the inner courts of my heart and mind, that's where I'm likely to find him.  If I'm going to have a vision of Christ, it will be in quiet contemplation when I'm undistracted by the commotion and commerce of the world.

But that's not the only way I can gaze upon His beauty.

Psalm 27:8 says, "Your face, Lord, I will seek."  I must be actively seeking God's face throughout my daily activities.  I don't have to wait for mystical moments to come upon me, in order to see Jesus.  Verse 13 says, "I remain confident of this: I will see the goodness of the Lord in the land of the living."  This means that a practical spirituality, and not always a head-in-the-clouds mysticism, will reveal the face of Christ in ways I never expected.  The beauty of new-fallen snow.  The whisper of winter wind.  The laughter of a child.  These things reveal the face of our Maker as surely as a vision--and far more often.  It's in the land of the living that I will see the goodness of the Lord.  That is, if I wait for the Lord.

In The Meaning of Prayer, Harry Emerson Fosdick writes:

One has only to consider that frivolous American who in the Rembrandt room of the Amsterdam Gallery looked lackadaisically around the room and asked: "I wonder if there is anything here worth seeing"; one has only to recall the women who climbed an Alpine height on an autumn day, when the riot of color in the valley sobered into the green of the pines upon the heights, and over all stood the crests of eternal snow, and who inquired in the full sight of all this, "We have heard there was a view up here; where is it?" to see that there is a spiritual qualification for every experience, and that without it nothing fine and beautiful can ever be real to any one.  "Mr Turner," a man once said to the artist, "I would never see any sunsets like yours."  And the artist answered grimly," No, sir.  Don't you wish you could?"  How clearly then must the sense of God's reality be a progressive and often laborious achievement of the spirit!  It is not a matter to be taken for granted, as though any one could saunter into God's presence at any time, with any sort of life behind him, and at once perceive God there.

No, the manufacture of mystical experience is not for you or for me.  Sublime experiences in prayer are granted; they are not gotten by human striving.  If I want to intentionally experience the resplendent glory of God everyday, then I must observe them with my eyes open.  I must look to the sunsets, the infants, the shriveled old ladies in nursing homes, and gentle breezes that whisper the name of God.  This is how I gaze upon the beauty of the Lord.  This is how I see the goodness of God in the land of the living.  I hope that you'll keep these things in mind as you do today's Prayer Bead meditation:

A MEDITATION WITH ECUMENICAL PRAYER BEADS:
(Click here to get your own)

Invitatory - v. 4
One thing I ask from the LORD,
this only do I seek:
that I may dwell in the house of the LORD
all the days of my life,
to gaze on the beauty of the LORD
and to seek him in his temple.


Cruciform - v. 8
Your face, LORD, I will seek.


Weeks - v. 1
The LORD is my light and my salvation...
The LORD is the stronghold of my life.


Benedictory - vv. 13-14
I remain confident of this:
I will see the goodness of the LORD in the land of the living. 
Wait for the LORD; be strong and take heart,
and wait for the Lord.